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Monday, December 15, 2014

Guadete Sunday - "Rejoice" - 3rd Sunday of Advent (Year B)




Advent is a time in which we prepare for the coming of the Lord:

• His coming to us Sacramentally at Christmas,

• His coming to us individually at the end of our lives,

• and His coming to us collectively at the end of time.

And today, within the season of Advent, it is the 3rd Sunday of Advent known as Gaudete Sunday. Gaudete is Latin for “Rejoice”. It is a reminder that as Christians, we are to be joyful people.

The joyfulness seen in Catholics, and in their relationships with others should be a witness to the world of the Love of God and the transforming power of His grace to those who embrace Him. This radiating Joy should inspire others to seek the source of such peace. Yet, in our current culture, for many, this joy seems to be lost.

• Why?

I think for many, it is due to the lack of establishing and maintaining a close relationship with Christ. And also, for some, it is due to their inability to see Christ in those around them.

What if we were told that the Christ whom we have heard so much about, and whom we are waiting for, is already here in our midst as one of us? What possible difference would that make?

I recall a story that can help us understand this question a little better. A certain monastery discoverered that it was going through a crisis. Some of the monks had left, there were no new candidates joining, and people were no longer coming for prayer and spiritual direction as they used to. The few monks that remained were becoming old, bitter, and depressed. Even the relationships between the monks were becoming stressed and unkind. The Abbot had heard about a holy man, a hermit, living alone in the woods and decided to consult with him regarding their problem. The Abbot told the hermit how the monastery had dwindled and diminished and now looked like a skeleton of what it used to be. Only seven old monks remained. The hermit told the Abbott that he had a secret for him. He informed the Abbott that one of the monks now living in his monastery was actually the messiah, but he was living in such a way that no one could recognize him. With this revelation, the Abbott went back to his monastery, summand a community meeting and recounted what the holy hermit had told him. The aging monks looked at each other in unbelief, trying to discern who among them could be the Christ.

• Could it be Brother Mark who prays all the time! But has a “Holier-than-thou” attitude?

• Could it be Brother Joseph who is always willing to help? But who is always eating and drinking and can’t fast.

The Abbott reminded them that the messiah had adopted some bad habits as a way of camouflaging his real identity. This only made them more confused and they could not make any headway figuring out who was the Christ amongst them. At the end of the meeting what each of the monks knew for sure was that any of the monks, excluding himself, could be the Christ. From that day, the monks began to treat one another with greater respect and humility, knowing that the person they were speaking to could be the very Christ. They began to show more love for one another, their community life became more brotherly, and their prayers more fervent. Slowly people began to take notice of the new spirit in the monastery and began coming back for retreats and spiritual direction. Word began to spread and before long candidates began to show up and the monastery began to grow again in numbers as the monks grew in zeal and holiness. All this because a man of God drew their attention to the truth that Christ was living in their midst as one of them, actually, that Christ was present in all of them.

As Catholics, baptized and confirmed, we have the spirit of Christ within us. And through the Holy Eucharist, we have the true body and blood of Christ physically united with our bodies. The source of all Love and Joy resides within each and every one of us.

How can we Not be joyful knowing this! (Pause)

But to rejoice, it also takes Faith.

Many of us are experiencing tough times, have lost jobs, are enduring hardships, personal losses, and what appears as insurmountable obstacles. We are even feeling the pain associated with the separation from our Priest, Father Uriel, and all the emotions surrounding the recent occurrence. And yet we are to shine as Joyful witnesses.

Almost seems impossible doesn’t it?

Yet, this is where Faith comes into play. Haven’t we all heard the scripture that “God will not give us more than we can handle.” And that He will give us all that we really need to life. So hearing this...just how do we approach life when so much around us seems troubled?

We are to have faith!

Faith that everything in life, good and bad, has a purpose, and that purpose will be used to help us grow in virtue and holiness. Faith also directs our attitudes.

I can recall from years ago, the power that a mother had on her family at a time of trial and when all seemed lost. One day the father of the family came home from work and announced that he lost all his money because his business partner tricked him and ran away with the companies funds. The likelihood of poverty seemed eminent and despair just around the corner. Yet, that same evening, the mother of the family went out, sold some of her expensive jewelry, and bought food for a family feast. People criticized her for recklessly spending at a time when poverty was staring the family right in their face.

But she told them "the time for joy was now, when we needed it the most, not next week. And that God would provide." Her courageous act, and deep faith, rallied the family and gave them the hope they needed to face the future with confidence and to trust that God was still in control.
• Do you believe that God is in control of your life?

If so, what do we really have to fear?

Even the severe hardships and trials have a purpose and are used by God for what really is important in life.... Our preparation for eternal life in heaven.

We really do have much to be joyful about! As Catholics, we have gained access into a holy family and a relationship with God. We have been given this family here at Church and in our community. We have been given the opportunity for everlasting life and the assurance that we are loved and will be eternally cared for. Let us look for and see the holiness in each other. Let us honor and respect each other knowing that Christ lives within all of us. Through our example, let us be that voice crying out in the desert and show the world the Joy that radiates through us. Let our faith radiate the truth, that no matter what trial, obstacle, or discomfort comes upon us, we deeply know that Christ is present, and that he will come again offering an eternal life of joy, love, and peace for those who truly embrace him. This is the source of our Joy and our focus here today, on Gaudete Sunday!

Sunday, November 2, 2014

Jesus in The Temple - Is this a wake-up call?





Feast of the Dedication of the Lateran Basilica in Rome

Gospel John 2:13-22


As I continued to read, study, and pray over the Gospel, I realized that there is so much more to this message than just an angry Jesus. Today’s Gospel reveals a profound message about rituals and knowing Christ in an intimate and personal way. So let’s take a few minutes and try to discern the message together.

Jesus had traveled to Jerusalem for the Passover. It was customary that at least once in a lifetime all Jewish males would go to the temple for Passover. So when Jesus arrived there must have been thousands of people filling the city, the narrow streets, and the temple area. He would have witnesses a chaotic scene; people exchanging money, the selling of sacrificial animals, loud noises, and food venders selling nourishment to the travelers, all in the proximity of the temple. This hustle and bustle, the buying and selling, and other actions apparently angered Jesus.

But as the scripture says, he didn’t just act impulsively as one might think. He thought about what his actions were to be as he took the time to make a whip out of cords, and then began chasing out the animals, turning over the tables, and telling others to take those things away. This wasn’t a fit of anger, but an act of disruption. To Jesus, this was a moment of crisis for the people of the Jewish faith. He saw that the heart of the faith had become lost in their ritualism. He was confronting the Jewish people with a deeply uncomfortable truth. This was to be a moment to re-evaluate and to re-assess. He wanted them to think: “Was it enough for the Jewish people to fulfill their rituals, or did they need to reconnect with what the rituals actually represented?” It wasn’t that Jesus was opposed to rituals; he himself was a Jewish man, steeped in the law and the ways of the synagogue. But he clearly witnessed something very disturbing, a disconnect between the people and God.

The Gospel messages are not just something of the past, they are alive, and they always have a relevant and pertinent messaged for us.

So what does all this mean to us here today? We should probably take a few moments and think about some our own actions, our own rituals. Let’s start with the first thing we do as we walk into the church. We dip our fingers into the holy water and bless ourselves. So, let’s ask ourselves, as we do this, what are we thinking? Are we immediately reminded of the waters of our baptism? Or of the cleansing, life-giving, and the purifying effects of water? Or has it become an empty ritual. How about as we approach our pew and genuflect before entering. Where is in our mind and our thoughts as we genuflect? Are our eyes immediately focused on the tabernacle and of Christ within it? Is our gesture of reverence directed to our Lord and Savior as our King? Or has it become and empty ritual?

Or what about some of the things we do within the Mass? Do we even know why we do them? I have noticed that most of us do something in this church that no other church in the diocese does, or at least I haven’t seen it done. After Father receives the gifts, the bread and wine, and they are placed upon the altars he prays over them. He then turns to wash his hands and before he even touches the water everyone stands. Why do we stand? Is it in reverence of Father washing his hands? No! We stand for what comes after the washing of father’s hands. After Father washes his hands he then returns to the altar and asks us to pray as he says, “Pray brothers and sisters that my sacrifice and yours may be acceptable to God, the Almighty Father. It is in the response, our response to God, that we stand and pray, not the washing of his hands. We are standing at the wrong time.Our actions, especially at Mass have meaning, and doing them at the correct time is important, otherwise they become empty rituals, just something we are doing because everyone else is doing it.

Please do not misunderstand my words as those of a chastisement, they are not meant to be, but rather a reminded to all of us, me included, that we are to see beyond our rituals and to know what we are doing, and why we are doing it. It isn’t so much the ritual that pleases God, but our thoughts, our hearts, and our true devotion that pleases him. Now returning to the Gospel once again, the Jews responded to Jesus by questioning him and his authority. They asked, “What sign can you show us for doing this?” They didn’t recognize Jesus for who he was. So Jesus answered and said to them, “Destroy this temple and in three days I will raise it up.” Not knowing who Jesus was, what Jesus said made no sense to them. They responded, “This temple has been under construction for forty-six years, and you will raise it up in three days?” Jesus was speaking about the temple of his Body not the physical building.

This concept of Knowing and Recognizing Christ is of great importance to us and to all Christians. It isn’t so much of knowing about Christ, as much as it is of knowing him personally. Not knowing him personally or having a personal relationship with Him is more common than you might think, even for Catholics today. Did you know that a recent study of Catholics across America showed that almost half of Catholics today think it is not possible to have a personal relationship with God,? (40%) That statistic shocked me. But it is true.Many Catholics believe in God, Jesus, and their Spirit, but find that they don’t have a personal relationship with any of them. Without a personal relationship, without an intimate relationship, that means they know about them, but they do not know them. That changes everything, especially the idea of the Eucharist. If a person doesn’t personally know Christ, then how can they recognize him and experience him the Eucharist. Maybe they don’t. Maybe for them it has become, or always has been, and empty ritual. If so, no wonder why so many have left the faith and can so easily walk away from the Eucharist and the Sacraments. They have never known Jesus. Maybe they have known about Him, but not knowing him personally and intimately, they were never able to experience him in the sacraments.Maybe that explains why the confession lines are so short, and the communion lines are so long. It is just a ritual for them. One who knows Jesus, can recognize him, and experience him in an intimate way, can clearly see him in the Eucharist. And upon seeing him, they would never want to come upon him full of sin, so they prepare themselves. They cleanse and purify themselves with routine confession so they are prepared for that holy encounter. Otherwise, unprepared and uncleansed, we are placing Jesus into something unclean, our sinful bodies.Saint Paul tells us “Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.” Meaning: directly sinning against Jesus himself.” 

There isn’t one of us who travels through life without experiencing sin, and in this current culture serious sin isn’t uncommon. It is that sin that must be confessed and forgiven before taking Holy Communion.Saint Paul urges us by saying. “A person should examine himself,for anyone who eats and drinks without discerning the body, eats and drinks judgment on himself.”I realized these are strong words that I am sharing today, and some of you might be put off by them. I hope not! Wasn’t Jesus acting in a strong way in today’s Gospel? Yet that doesn’t mean he wasn’t acting in love, nor does my message mean to be anything but an act of love. Love doesn’t always mean that we have to be agreeable, complacent, passive, and non-judgmental as some might want us to believe, sometimes it means the opposite. Especially when done with compassion, empathy, understanding and for the right reason. And the saving of souls feels like a pretty good reason to me. Maybe not unlike the Jews at the temple, is it a possibility that today’s Gospel message was meant to be a disruption in our lives. Maybe we are now being confronted with a deeply uncomfortable truth. Maybe this is to be a moment to re-evaluate and to re-assess. Is it enough for us to fulfill our rituals, or do we need to reconnect with the heart of the faith that is at the core of the rituals?The good news today comes in the reminded that: we are not to be caught up in empty rituals; we are reminded that the rituals have embedded within them wonderful and mysterious meanings and that they are to nourish our lives.And the good news is that we are to work at developing a deep, intimate, and personal relationship with Christ.And that by doing so we will be able to recognize him in the Sacraments, in those we love, in those around us, and even in those that at times we struggle to love.

Thursday, October 9, 2014

Faith Isn't Enough


28th Sunday Ordinary Time (Year A) 
Matthew 22:1-14


I’m not sure about you, but often when I read one of the gospels I can be confused as to what the actual meaning might be.

Today’s gospel from Matthew is one of those confusing gospels for me, at least it was initially.
Preparing for this homily I needed to spend some time looking into the specific references to understand what was actually being said.

After the use of a few concordances the parable began to come alive as is true for most parables once we begin to understand the deeper meaning and hidden message.

This parable however contains a deep and troubling message for many of us here today.
It speaks of faith, and how faith alone may grant you a meeting with God but not necessarily entrance into heaven.

Let’s take a closer look at the details of the parable.

First of all we must understand that the story is actually describing God as the King, Jesus as the son, and the bride is the invisible kingdom of heaven here on earth.

The first guests that were invited and who refused to come to the banquet were the Jewish people and their leaders, God’s chosen people.

They rejected God’s invitation.

Those of the second invitation were the gentiles, the non-Jewish people.

Some of them ignored the invitation and went away without giving the invitation another thought, while others not only rejected it, but fought fervently against the kingdom in opposition.

But our God, our King, being the merciful and forgiving Lord that he is, reaching out again and invited everyone, saints and sinners to the feast.

He invited anyone who cared to come.

They were invited to participate in the Kingdom of God.

Now this is where the story gets interesting, and the idea of the wedding garment can be confusing to some.

Thankfully Pope Benedict, citing Saint Gregory the Great in one of his homilies clarified that the wedding garment is actually a reference to charity, meaning love and service.

Now knowing this, the parable begins to make sense.

In other words, probably everyone who had arrived at the banquet had faith, but those who had failed to practice charity in their lives, meaning Love of God and neighbor, they did not gain admittance.
Still a little confused?

Let’s look at the scripture once again now knowing what we know.

“The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the King came in to meet the guests, he saw a man there not dressed in a wedding garment. The king said to him, ‘my friend how is it that you came in here without a wedding garment?’”

The man was silent; he knew exactly what God was saying.

He had passed from this world onto the next and was being judged for his life on earth.

Both he and God knew the truth and the man had nothing to say.

Actually there wasn’t anything to say or that could be said, the time to act had already passed.

God being a God of justice, then ordered the man to be cast out and into the darkness where there will be wailing and grinding of teeth.

We all know what and where that place is….. It’s HELL!

And the parable ends by reminding us that, “Many are invited, but few are chosen.”

WOW!

This message left me feeling more than a little troubled.

I always wanted to think of God as being infinitely merciful and forgiving, which he is, but I so often forget that he is also a God of Justice and that we will be judged for how we lived our lives while here on earth.

This parable made to stop and think about my own life, and how God will probably see me when I stand before him face to face.

Yes, I have faith, and so do you, if we didn’t we wouldn’t be here today. But so did everyone else who was invited to the banquet, they also had faith. Yet, Faith alone isn’t enough, isn’t that what Jesus is telling us in the parable.

Please don’t misunderstand what I am trying to say today. We don’t earn our way into heaven, or earn our salvation; Jesus already took care of that. But we do make choices in life; those choices are called our free will.

We either respond by living a Christian life in action and deed, or we do not, there really isn’t a category of being “A pretty good Catholic.”

One of my favorite scriptures is from the book of James and speaks of faith and works.

Saint James clearly states that Faith without works is a faith that is dead.

What a startling message for us here today.

Thinking that we might just be one of those people who have believed and believed without a doubt, and thought that we would be welcomed in heaven at our time of death, yet we might just be judged unworthy to gain entrance when that time comes upon us.

I think Jesus might be asking us to open our eyes a little wider and to take a step back and ask ourselves a few questions.

Have we loved enough?
Have we forgiven enough?
Have we cared for others enough?
Have we truly lived a life of service to others,
or have we lived  a life of mostly serving ourselves?

After pondering these questions for some time I came to the realization that to answer them honesty my answer to all of them would need to “No!

I have not done enough!”

I might assume also that some of you, if you gave the questions deep and honest thought, you might just be in a similar situation.

Believing in Christ is wonderful, but it is Christ and His Spirit in us that should be constantly changing us.

We should be growing in humility, patience, love, and charity each day of our lives.

This transformation is what empowers us to do the works of a sincere Christian.

In a few minutes we will be receiving Christ in the Holy Eucharist, we should allow him to change us, purify us, inspire us, and guide us.

The most powerful thing we can do is to worthily accept Jesus Christ in the Holy Eucharist and then respond to his call.

That call is so often heard in the quiet of our hearts, and that is why a time of quiet and prayer is so important after receiving communion.

Yet, we have to want to hear his voice.
We have to want to be changed.
We have to want to be a sincere follower of Christ.

Although today’s gospel contains a sobering message, it also contains the good news.

The good news is that we are still here on earth, we still have a free will, and that we can begin this minute thinking about our lives in a different way.

Thinking about how we treat our family, how we treat those sitting next us in church, and how we treat those in need that we haven’t even met yet.

We can choose to be people of action; with our smiles, our kindness, our love, our charity, and our friendships, or we can chose to be something else.

The Good News is that we have heard God speak today through the Gospel, we have understood his warning, and hopefully we can be inspired and guided by His Spirit to not only respond to the  invitation to the banquet, but to also be invited in, and accepted as eternal guests into the heavenly kingdom forever and ever, Amen.

Thursday, September 11, 2014

Feast of the Holy Cross

Homily by: By Fr Munachi E. Ezeogu, cssp

"Lift high the cross, the love of Christ proclaim / Till all the world adore his sacred name." This popular hymn beautifully expresses our sentiments as we celebrate today the feast of the Exaltation of the Cross, also known as the Triumph of the Cross or simply the feast of the Holy Cross. We celebrate this important feast for two reasons: (1) to recall an historic event that proved to be extremely important in the life of the Christian church, and (2) to underline the importance of the symbol and reality of the cross in the daily life of every Christian man or woman. 

The important event we commemorate is the finding in the year 326 of the relics of the cross on which Jesus was crucified. According to St John Chrysostom, St Helen, mother of Emperor Constantine, longed to find the cross of Christ. For this reason she travelled to Jerusalem where she organized a dig at the hill of Calvary. The diggers uncovered three wooden crosses. They could not tell which was the cross of Jesus and which were the crosses of the two thieves crucified with him. Finally they brought a sick woman and a dead man who was being carried to burial. The three crosses were placed one after the other on the sick woman and on the dead man. Two of the crosses had no effect, but on contact with the third cross, the sick woman was healed of her infirmity and the dead man came to life. These miracles clearly indicated which of the three was the holy cross. News of the finding of the true cross quickly spread and believers gathered to see the true cross and to venerate it. The Patriarch of Jerusalem, Makarios, standing on a raised platform, lifted high the cross, "exalting" it, for all to see. The people fell to their knees, bowing down before the cross and crying out repeatedly: "Lord, have mercy!" 

 St Helen then commissioned a church to be built over the site. The church of the Holy Sepulchre was consecrated on September 13, 335. The feast of the finding and exaltation of the Cross was appointed to be celebrated annually on the following day. The basilica of the Holy Sepulchre is today regarded as the holiest spot on earth by Christians of all denominations. Today the sign of the cross has become a universal Christian symbol. When people sneeze and cross themselves or athletes make a sign of the cross before or during play, we recognize them immediately as Christians. Ornamental crosses are fashionable today in the form of necklaces, broaches, earrings, and the like. A crucifix (the cross with an image of Christ's body upon it) identifies a church as a Christian church. Likewise, crucifixes in the homes, the school and the classroom is a constant witness and reminder of our faith in Christ who died on the cross to set us free. These are all useful and important ways of proclaiming and lifting high the cross of Christ. The cross is not just a piece of wood. It is a symbolic summary of the suffering, death and resurrection of Christ by which we have been redeemed. It is a symbol of our faith in the crucified and risen one, our Lord Jesus Christ. 

Jesus taught us that the cross should be a constant feature in the daily lives of his followers: "If any want to become my followers, let them deny themselves and take up their cross daily and follow me" (Luke 9:23). To take up the cross in this way we need to do more than wear a crucifix or place it in our surroundings. To lift up the cross the way Jesus asks us to do is a way of life. It is to accept self-denial and sacrifice as part of our daily lives. Sacrifice means to give up something that is of value to me for the sake of God and the benefit of my neighbor. Another word for it is love. Love is measured by sacrifice. People who love much sacrifice much. Yet sacrifice does not make us poorer but richer. This is what we see in Christ. This is what we see in the lives of the saints. This is what we are all called to be. Let us all today resolve to "Lift high the cross, the love of Christ proclaim / Till all the world adore his sacred name."

Saturday, July 12, 2014

The Parable of the Seed




My wife and I just returned from our annual mission trip to San Lucas Tolim├ín in Guatemala. Although we work on a variety of projects while we are there, including construction, reforestation, and coffee, it is spending time with the local people that I enjoy the most. The main town has continued to change over the years, modernize some, but the surrounding small villages have preserved a purity, simplicity, and peacefulness that is in great contrast to what we have become accustomed to.

Many of the children in the small villages still run and play without wearing shoes.The girls all wear brightly-colored woven clothing. And when a foreigner arrives they are quickly approached by the children with fearless and trusting curiosity. There are no iPods, gaming systems, cell phones, or texting amongst the children. Relationships are cultivated, nourished, and maintained directly and face to face.

Everywhere you go there is laughing, giggles, and smiles. One would not thinking of walking past another person without acknowledging their presence and greeting each other with either a “Buenos Dias”, “Buenas Tardes”, or “Como Estas”. These wonderful people have been preserved from the inward selfishness and self-centeredness that has become pandemic in our culture today.

As I watched the local Mayan people, and visited with a few of the friends that we have made there over the years, I quickly realized that their lives contain much more struggle and strife than my life does. Nutritious food can be scare at times. The water supply is infected with Amoebas. Many of the village people have chronic illness and have no means of obtaining help. Yet, they smile, laugh, and are optimistic about the future. They even graciously welcome strangers into their lives and treat them as a gift from God.

The faith of the Guatemalan people is deep and encompasses their entire life. These marvelous people fervently participate in the Mass unlike anything I have witnessed before. They sing at the top of their lungs. They pray with such deep emotion. And despite a church overflowing, there is complete reverence for the Sacred Mass. Maybe it has to do with their deep struggle in life. Or maybe is has to do with not knowing when they will again have Mass since routine Mass is not guaranteed. But, When the Mass is over, and the exit procession is complete, everyone in the church lowers down upon their knees for a few minutes of silent prayer before leaving, this is a quiet time for personal prayer and for thanking God for the holy encounter. There isn’t a single person who leaves Mass after communion, or who would ever think of leaving Mass early. What a wonderful example of faithfulness, honor, and respect.
___________________________

In today’s Gospel Jesus speaks of his word as being a seed. He speaks of 4 different kinds of people who receive it.
  • One who hears it but doesn’t understand it.
  • One who hears it, understands it, but allows the message to quickly fade away.
  • One who hears it, understands it, but allows worldly ways to push it aside.
  • And one who hears it, understands it, embraces it, and nourishes it, while allowing it to grow, and then receives great benefit from it. Let us take a minute and honestly think about our own lives, our relationships with others, and the quality of our personal and intimate relationship with Christ.

¿Which of the four people that Christ is talking about best describes us?

Let’s ask ourselves a few questions that might help us discern where we are spiritually right now.  Is our faith at the forefront of our lives?  Do we truly appreciate what we have in the Holy Mass?  Are the relationships with others in our lives more important than anything else?  Do we embrace strangers and the encounters with them as a gift from God? Do we regularly express external kindness more often than not?

Christ sews seeds in all soil, good and bad. We are that soil. In order to receive it and for it to bear fruit we have much work to do in our lives. We must begin by removing the objects within us that would prevent growth, be it jealously, pride, or lust. We must take Christ’s words to heart and act upon them, graciously serving those around us. We must nourish our mind with learning the faith, studying the saints, and listening to our Pope. We must get rid of the toxic things in our lives by using the sacrament of Confession regularly, choosing our friends wisely, and scrutinizing what we read, watch on TV, and search out on the internet.  And finally, getting to know in a deep, profound, and intimate way, who Christ is in the Holy Eucharist. Everything of who we are, and who we are called to be, originates right here in the Eucharist. He is the Source and Summit of our lives.
______________________

A few days ago I spoke to my daughter, Mackenzie, who has been working in Honduras and Guatemala this summer as a missionary and translator for the visiting American groups. She stated that the greatest and most profound experience that she had this summer, although heart-wrenching, was found in Honduras. She stated that she was asked to visit a home for abused girls and women, some as young as 10, and to minister to them. She described their wounds as deep and large. Only being 18 years old herself, she initially felt unqualified and inept to minister to them. All she could do was hold them, talk to them, listen, make them laugh, and love them.

Isn’t that all we want as well? To be heard and loved!

Maybe all we need to do in life is to hold one another.

Hold each other close and invite others into our lives.

To turn our gaze and focus outward.

Make each other laugh.

And simply, to just love one another, to love as Christ has loved us.