Click on the above video to hear the homily
The Kingdom of God
The Kingdom of God
Mark 4:26-34
Homily adapted from a sermon by Jonathan Davis
Jesus begins his
teaching: “The kingdom of God is…”. Now, what do you think Jesus means when he
says “kingdom of God”? What is he talking about? Well, back in the days
of Jesus, there was this long held belief that the history of the world would
contain five great kingdoms. At that time our great kingdoms had already come
and passed and now the ruler of the world was Rome. Rome had an overwhelming
military, and a unbelievable economic and political control over the world. So
everyone was a bit anxious. Is this it?, they feared. Is the kingdom of
Rome going to be the fifth and final climactic kingdom of the earth? Will Rome
have the last word? Is our world coming to the end? But in the midst of this
Kingdom of Rome Jesus came preaching about the Kingdom of God. It seems like he’s
trying to tell the people something.
Maybe the message that
whether the end is near or not, the final kingdom of the world will not be the
kingdom of Rome, that it will be the kingdom of God. That Rome will not
have the final say; but God will. That it is about the power and activity of
God in the world, not some power and control of an emperor. Jesus spoke to
them about the kingdom of God
to try and help the people see it and understand.
But, Jesus isn’t the
first person to try this, to try and give an image to what the kingdom of God
looks like. In the first reading we heard the prophet Ezekiel describe the
kingdom of God as being something like a big noble Cedar tree. He uses
the image of a large and strong tree, so big that every kind of bird could nest
in it. A description that makes sense, especially since most of us like to
think of God and the kingdom of God as large and powerful and protective over
the whole earth.
But that’s not how
Jesus describes it. Remember, Jesus spoke about the kingdom of God in a different way, in parables. And a
parable is a lot like a riddle, or a puzzle. The answer isn’t obvious at
first. Its meaning isn’t immediately clear. In fact, it is meant to initially confuse
and frustrate the person hearing it before it begins to shed any light on the
situation. It is supposed to make you stop and think. Parables allow us
an opportunity to change how we normally think about something. They are meant
to give us a different perspective and understanding of things and ideas that
we have built for ourselves.
So if everyone thinks
the kingdom of God is like a cedar tree, large and in charge, Jesus turns the
whole thing upside down when he begins to speak about his version of the
kingdom of God. The kingdom of God, Jesus says, is like a sleeping
gardener. The kingdom of God is like a gardener who tosses some seed on the
ground and goes back to bed, without the faintest idea of how it begins to
grow. It just does. And in the end, the farmer gets to reap the
benefits.
Hmmm…so what’s Jesus
trying to say here? Well, knowing that a parable is like a riddle, whose
meaning isn’t quite clear at first, he gives us and the people another chance
at it with a second parable. He then states that the kingdom of God is like a tiny
seed, a mustard seed in fact. It is the smallest of all the seeds on earth,
but when it grows it becomes the greatest of all…shrubs.
I wonder if the people
gathered around Jesus at the time he was teaching this message were a lot like
you and me. Maybe they came together hungry for a word of hope. Maybe
they had difficulty seeing God at work in the world and in their lives. Maybe
they feared another power had more control over the world than God. Maybe
all they could feel was the suffocating weight of an oppressive government. Maybe
all they could see was their chronic illness, or a broken relationship, or
hatred, or loneliness. Maybe they just wanted to know that God was a part
of their lives and that they were not alone.
So Jesus tells them a
parable – That the kingdom of God is like a gardener who tosses seed on the
ground. The seed begins to grow, even though the gardener can’t see it. He
reassures them that the kingdom of God, the presence of God, the activity of
God, is not something we have to wait for. It is happening right now, even
though we can’t always see it. In fact, not only is the kingdom of God growing,
you can’t stop it from growing. Because the kingdom of God, Jesus says, is
like a mustard seed. And a mustard seed when it grows into a bush, acts
just like…a weed. Those of you who are gardeners and farmers know how
weeds work. You can’t kill them. They’ll always find their way
back. And that is what the kingdom of God is like, Jesus says. You
can’t kill it. You can try, but it will always find its way back into your
life. And then it just grows and grows and grows.
The kingdom of God, the
activity of God, looks different than the world’s understanding of a
kingdom. The Kingdom of God is not the same as the kingdom of Rome was.
It doesn’t look like power and strength. And sometimes, we just can’t see
it. It’s like a seed, growing slowly underneath the soil, where the
gardener can’t see what’s happening beneath the surface. But other times,
when we do see it, it just seems so small and insignificant, like a mustard
seed, that we don’t recognize the kingdom of God that was hidden within it.
I don’t know about you,
but in the midst of our work-addicted, status-addicted, award-winning, and medal-wearing
society where it’s all about what you can achieve in your life, it is often
difficult to see the kingdom of God.
But Jesus wanted the
people surrounding him, and us to know, that the kingdom of God is here. Right
in front of us, right now, and that we don’t live under the kingdom of Rome, or
the kingdom of the United States, that we live in the Kingdom of God. And even though we might not always
see it, whether we see it or not, we cannot keep it from growing – because it’s
like the tiniest of mustard seeds. A weed that when planted and set
loose, there is just no stopping it.
This is what gives us hope
as Christians, that there is a kingdom of God and that we are a part of it.
In closing, Let us
pray…… that in faith, our spiritual eyes will open and we
will see and participate in the kingdom of God here on earth, and in time, in heaven.
Amen
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